Wednesday, November 19, 2014

Tears vs Terror Torah vs Tumah the Har Nof Massacre

As I sit and write these words I cannot get the morning’s current events out of my head, the shock and the horror, the pain and the anguish to hear yet again once more of a cold blooded Terrorist attack in Yerushalayim Ir HaKodesh. We have had just too much bloodshed too many holy kedoshim attacked, injured and killed R”L. More orphans and mourners, and more tears and heartache.

JEWISH TEARS
The Ohr Yitzchok of Radvil points out that when  Esav wept (27:38) that he lost the Bechorah the Midrash says that because of his tears he merited all the good that he has . Rav Yitzchok of Radvil says that Rav Shmelka of Nikolsberg asked, why do Esav’s tears count for so much? Have we the Jewish people not shed countless tears over our plights and tragedies? Why don’t our tears cancel out Esav’s, like in the laws of kashrus where there is bitul be shishim ? He answers that when two things are similar, min be’mino, then they are not batel, they do not cancel each other out. Esav cried because he was denied the goodness and pleasure of this world. We too cast our tears and cry for the same reason, therefore the tears are the same and they do not cancel each other out, they are min be’mino and are not batel. However  says Rav Shmelka, if we would cry for the end of the exile, for our spiritual needs, for the sake of the holy Shechinah for Hashem Who is with us in exile Imo Anochi BeTzara (Tehillim 91:15) then our tears would be oif a different character and nature and one would cancel the other.
The Ohr Yitzchok disagrees however and he says an amazing thing: The nature of our crying is different. When Esav cries it is a form of protest against Hashem. Why don’t I have this when I deserve it! Why are You denying me what I have rights to?! Even when Esav was granted the goodness of this world look what he uses it for and does with it, what a chillul Hashem. Thus his entire cryin g and tears are of a different nature then ours. When we cry we are not protesting, it is out of our pain that we know we are unworthy and undeserving, we cry because we know we could be better. Thus surely our tears are ayno mino, since they are of a different nature they must cancel out Esav’s. May our tears drown his out and overcome them and bring our redemption.

TORAH TRUMPS TERROR
And Esav went to Yishmael and took Machlas the daughter of Yishmael ben Avraham as a wife. (28:9) The Modzizter Rebbe explains that Esav and Yaakov had similar pedigrees. Their yichus was equal as the children of Yitzchak and Rivka and as grandchildren of Avraham. Esav sought to overcome this and tip the balance in his favor by marrying Yishmael’s daughter. Since Ishto keGufo, since a wife is like oneself (Berachos 24a), he sought thereby to gain an extra bond between himself and his yichus to Avraham.  How did Yaakov overcome this dual bond? He reasoned as follows: What was Avraham’s greatness? Torah! I will therefore attach myself to the root of Avraham’s success by Torah study and therefore the commentary to this pasuk finds a hint that Yaakov hid himself in the Yeshiva of Shem and Ever for 14 years. The way to overcome the unholy bond of Esav and Yishmael is through Yeshiva and Torah. By attaching ourselves to Torah we can trump their “yichus,” and overcome their bond. When the nations surround us and support our greatest enemies and champion cold blooded terrorism over helpless innocent Jewish blood and victims our answer must be Torah and more Torah! Only through our Torah do we triumph.

Rav Avraham Shmuel ben Rav Aharon Goldberg HY"D Z"L
Rav Aryeh  ben Rav Shlomo Kupinsky HY”D Z"L
Rav Kalman Ze'ev ben  Rav DovBer Levine HY"D Z"L
HaRav Moshe ben Rav Yitzchak Twersky HY”D Z"L
 hnt
 

Tuesday, May 6, 2014

Shalom uBracha I will imy"H be next week on a speaking trip in Hendon London from Thursday through Sunday, if anyone will be in London and would like to stop by to hear the shiur, meet me and or purchase any seforim or just to say Shalom Aleichem would be happy to meet any of you on my list that reside in the UK
I will be giving a shiur Thursday night at 62 brent street in Hendon. The shul where I will be davening on Shabbos is Nishmas Yisroel at 4 Brent Green which is across the street. I will imyh be giving a shiur on Pirkei Avos before Mincha and during Shalosh Seudos

Tuesday, April 8, 2014

Download New Free Jewish Torah Apps

Download New Free Jewish Torah Apps


Thursday, March 27, 2014

response to Rabbi Steven Pruzansky's Jewish Press article My Exchange With An Old Haredi Friend

This blog post is a response to Rabbi Steven Pruzansky's article My Exchange With An Old Haredi Friend:

http://www.jewishpress.com/indepth/opinions/my-exchange-with-an-old-haredi-friend/2014/03/26/0/

someone emailed that article and asked me to share my thoughts:


My Rebbe Shlita (the Clevelander Rebbe of Raanana) himself recites the tefillah for Tzahal,
I work for a living as do almost all the chassidim I know here in Israel.
Yes many haredim learn in kollel, a greater percentage than in the USA, but most of the adult haredim that I know work, they are not professionals in the sense that "most" are not doctors or lawyers, many of them are rebbes, teachers and meladim, others run grocery stores, work in bakeries, work in supermarkets as stock boys, checkout counter etc. it is simply an untruth that we do not work.

As for the army, I had friends in KBY Hesder who as Israelis told me the truth even 14 yrs ago, the army is sadly no place for frum people, they try to brainwash you and secularize you and force you to see and hear things against Torah and Hashem, its just a fact



here are a few examples folks I didnt make these up sad but true: (none of these websites are haredi to the best of my knowledge)



http://israelmatzav.blogspot.com/2014/02/does-idf-want-haredim.html

http://israelmatzav.blogspot.com/2012/03/and-idf-wants-to-draft-haredim-ultra.html
and the guy signed at the bottom named Akiva who says its accurate I know him personally he is a chabad chassid from Ramat Bet Shemesh so I have no reason to doubt its true
Akiva said...
My son's in that unit. The details as described are pretty much accurate, if not worse.
As many of you know, last month, in one of retiring Chief Justice Beinish's 'gifts' to the country, the Supreme Court invalidated the Tal law, which had enshrined into the law the deferments that ultra-Orthodox soldiers receive to postpone their army service so long as they are learning Torah, as well as 'unequal' army service such as Hesder (literally 'arrangement') that allows religious soldiers to have a longer army service which includes time in yeshiva (and less time actually in the army).

The army, which in the past had no real interest in drafting ultra-Orthodox soldiers, has attempted for the last ten years or so to accommodate them (as demanded by the politicians), principally through the establishment of special units in which, with flexibility for actual times of war, the ultra-Orthodox (Haredi) soldiers are to be allowed to maintain their level of observance. These accommodations include things like extra time for prayers and Torah study, a higher level of Kashruth, strict Sabbath observance, and no women either on their bases or teaching them courses. Many of the soldiers in the Haredi units are soldiers from the national religious community who are attracted by the higher standards of observance in the Haredi units.

The Haredi community believes - almost unanimously - that the real reason behind the effort to draft Haredi men into the army is to pull them away from the Haredi way of life. This evening, there is stark evidence that belief is true.

This evening, I received a very disturbing letter from a friend who heads the organization whose logo is at the top of this post - an organization that advocates for religious soldiers in the army across the (Jewish) religious spectrum. My friend, Eliyahu Lax, also sent me two links. Unfortunately, both links and the letter are in Hebrew. One of the links is here and it does a good job of summarizing the letter (as of this writing, Arutz Sheva has not translated it into English). I have a copy of the letter in Hebrew, which I will add to this post if I get permission to do so. The bottom line is that at the Sirkin army base in the center of the country, religious IDF soldiers are being forced to desecrate the Sabbath for no operational purpose. And that's not all.

The soldiers have to seek permission from their commanding officer to go to the synagogue or their study hall during their free time, but they can go to a club or to smoke without such permission. The soldiers are being forced to patrol the camp (which is nowhere near a border area) on the Sabbath, but only if the religious soldiers happen to be there. There are televisions and plasma screens in the room, which are not supposed to be there in the Haredi units. Four soldiers in the unit have renounced religion.

My friend Eliyahu has written a letter to the head of the IDF personnel unit. He has publicized the letter, which is how Arutz Sheva has it and how I have it. It will be interesting to see how the IDF responds. I will be waiting (without much hope - she's not known as a friend of religious soldiers) to see if Israel Radio's military correspondent, Carmela Menashe, picks up this story. Last week, she ran a story about soldiers who were being abused by senior officers.

In case you're wondering why the army doesn't have a 100% draft rate....

By the way, the army denies that these things actually happened.
 
Religious Soldiers 'Forced to Hear Female Singers' ... as Jewish Law prohibits males from hearing a woman singing
 
featuring women's singing, ultra-Orthodox soldier says army 'broke promises, we will follow Halacha' ... Moshe Raved resigned from his post as head a program which recruits haredim 
 
http://www.ynetnews.com/articles/0,7340,L-4171199,00.html
 
http://www.israelnationalnews.com/News/News.aspx/146089
 
Soldiers Forced to Desecrate Sabbath
 
http://www.israelnationalnews.com/News/News.aspx/157572
 
http://www.israelnationalnews.com/News/News.aspx/85945 
 
Frum Religious Soldiers forced to shave off beards!
 
http://israelmatzav.blogspot.com/2014/03/religious-soldiers-forced-to-shave-off.html  

Wednesday, February 13, 2008

PA Teaching Terrorism to Children

PA TV Bunny Rabbit Threatens to 'Eat the Jews'



by Nissan Ratzlav-Katz




The latest TV character created to incite Palestinian Authority children to
anti-Semitism, Islamic triumphalism and violence has debuted on a popular
show produced by Hamas. The character is a cute rabbit who aspires to finish
off the Jews and eat them.

The rabbit's name is Assoud, which translates as "lions," and he has come
from Lebanon "in order to return to the homeland and liberate it," according
to the

Palestinian Media Watch
(PMW) organization, which translated the



"I, Assoud, will finish off the Jews and eat them."

dialogue.


In a PA children's program called Tomorrow's Pioneers, a young girl
hostess asks the new character, "Why is your name Assoud, since you are a
rabbit?"


Assoud replies: "A rabbit is a [term] for a bad person and coward. And I,
Assoud, will finish off the Jews and eat them."


"Allah Willing!" the girl exclaims.













Can't see video screen above?

Click here.


Later in the show, children are taught that the Jewish city of Tel Aviv
is actually Arab and that it must be "liberated" by way of Hamas-style
terrorism.


Assoud asks the child hostess of the program, "Do you know the original
name of our city... Tel Aviv?"


"It's our city: Tel-Rabia," she replies, "but the Zionists today call it
Tel Aviv, but it will stay ours.... And we will return with Allah's will."


Assoud: "How will we go to our city if the Jews took it?"


"We will continue the resistance [a PA term for terrorism]," she answers.


The program ends with singing: "We will never recognize Israel...." with
the hostess emphasizing the call to "liberate our homeland from the Zionist
filth."


The show, Tomorrow’s Pioneers, first became known for its genocidal
Mickey Mouse look-alike character,

Farfur
. The show's producers had Farfur murdered by Israelis and
replaced by

Nahoul
the bee, who was killed off in an episode in which Israel would
not allow him to leave Gaza for medical treatment.



http://www.israelnationalnews.com

Sunday, February 3, 2008

Day of prayer and fasting this Tuesday in response to the threats facing the Jewish people

The hareidi-religious Council of Torah Sages in Israel and the United States has issued a call for a day of prayer and fasting this Tuesday in response to the threats facing the Jewish people.



Addressed to “Our fellow Jews living in Eretz Yisroel (the Land of Israel) and to Jewish communities everywhere,” the proclamation continues: “The difficult situation of the Jewish community in Eretz Yisroel fills us with trepidation. Nobody knows what the new day will bring. In our sins, we see the fulfillment of the posuk [Biblical verse] "Behold Your enemies are in uproar and those who hate You have raised their heads. Against Your nation they deviously plot, and take counsel against those whom You protect." Our eyes are lifted in prayer to the Creator, that all of the goings-on in the world turn out for the good.

“From both within and without the crisis mounts. The danger threatens both body and soul. During these days, items are on agendas that could place entire populations of Jews into grave danger, G-d forbid - including those in the Holy City of Jerusalem. Further, there are constant attempts to undermine the foundations of pure education in Eretz Yisroel and to cause harm to the holiness of the Nation of Israel.

Therefore it is incumbent on us to fortify ourselves with Torah, prayer and good deeds, to awaken the mercy of Heaven.“Dear brethren, awaken and inspire yourselves to pour out prayer before the Creator of the world, that He have pity and protect His nation from all who stand up against us, that He abolish the intentions of those who hate us and nullify the plots of our enemies, and that the eyes of the misguided be opened to the realization that their path is foolishness and they should leave Hashem's nation to guard its path and faith, without hindrance or interference.

We therefore call on members of Hashem's holy nation in all the places they reside, men, women and children, to gather in tefilla [prayer] on Tuesday, Erev Rosh Chodesh Adar Rishon, 5768, to recite chapters of Psalms and the liturgy of Yom Kippur Koton .

May Hashem hear our pleas, and turn His face to us so that we may be saved with a permanent salvation soon. And let us merit to see, quickly, the redemption of Yisroel, and gaze upon the building of the Beis HaMikdosh, quickly in our days, amen.

The proclomation is signed by the Moetzes Gedolei HaTorah (the hareidi-religious Council of Torah Sages), and the hareidi political parties Agudas Yisroel (Chassidic) and Degel HaTorah ("Flag of Torah”) – together the United Torah Judaism party. It was joined by the Moetzes Gedolei HaTorah of America.

Monday, January 21, 2008

Special Sderot Prayer Added to Arsenal

Special Sderot Prayer Added to Arsenal
by Hillel Fendel

"One must not rely on miracles," Rabbi Mordechai Eliyahu reminds - after composing a special prayer to be recited on Sabbath for the residents of Sderot.

Rabbi Mordechai Eliyahu, a former Chief Sephardic Rabbi (Rishon LeTzion) of Israel, has composed a special prayer for "Sderot, Ashkelon, and environs" - at the request of the Sderot Security Committee Chairman, Alon Davidi.

Davidi asked Tzfat's Chief Rabbi Shmuel Eliyahu, who visited Sderot this week, if his father could compose a special prayer on behalf of the residents of Sderot and the western Negev. Within a day, the prayer was written, and its author asked that it be recited every Sabbath morning just prior to the opening of the Holy Ark.

The prayer includes the idea that we may not rely on miracles, implying that we must take concrete steps to fight the enemy.

It is based on a prayer written by the late saintly Kabbalist of Jerusalem, Rabbi Salman Mutzafi (1900-1975). It is rooted in the Halakhic [Jewish legal] ruling of the Shulkhan Arukh code of law (O.C. 576) that calls for fasting and prayer for troubles such as "Gentiles that come to make war on Israel."

The English translation is as follows:

"Master of the Universe. We have come this day to place our supplication before You, on behalf of Your nation Israel, and to request mercy for them - for we rely upon the abundance of Your compassion, as is written: "And He said, I shall cause all My Goodness to pass before you, and I shall call out with the Name of G-d before you, and I shall show favor when I shall want to show favor, and I shall have mercy when I shall want to have mercy" (Ex. 33,19).

So much praise we must lay before You - for we have merited to see clearly the miracles and wonders You wrought for us against our enemies who plot to destroy us. Yet, in Your goodness, You have saved us and rescued us from thousands of rockets that they have fired at us - and especially at the cities of Sderot, Ashkelon, and environs; and from most of them we were saved, by Your great mercies.

Our Sages have taught that one must not rely on miracles, and especially in situations of danger that have already killed and maimed Jews. The residents of these areas and their children live in fright and fear, and many of them have left their homes. The honor of Israel is being desecrated, while the Government of Israel ties its soldiers' hands, preventing them from waging war in response - and is even scheming to give G-d's inheritance to terrorists, who would then, Heaven forbid, do in central Israel what they do in Sderot.

Master of the Univese, our eyes are turned pleadingly toward You, that you show us grace, and give to Your nation Israel favor, good sense, courage and bravery to fight the evil ones - and not to strengthen them. May we [have the strength] to smite and rout all our enemies, and to fulfill the prayer of King David, peace be upon him: "I pursued my enemies and caught them, and I did not return until I destroyed them; I crushed them until they could no longer rise up; they have fallen under my feet" (Psalms 18,38).

Please, G-d, shut the mouths of all those who denounce and besiege us, whether above or below. May this verse be fulfilled for us: "No weapon that is formed against you shall succeed, and every tongue that rises against you in judgment - you shall condemn. This is the heritage of the servants of G-d and the recompense of their righteousness by Me, says G-d" (Isaiah 54,17).
And may this verse, written at the hand of Isaiah Your prophet, be fulfilled for us: "Do not fear, for I am with you. Do not dismay, for I am your G-d. I have adopted you and helped you and supported you with the right hand of My righteousness. All who rage against you shall be ashamed and disgraced... those who war against you will be as nothingness. For I am the Lord your G-d, Who hold up your right arm and says to you, 'Do not fear, I will help you.' Do not be afraid, O worm Jacob, O little Israel, for I will help you, says G-d and your Redeemer, the Holy of Israel. Behold, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You shall fan them, and the wind shall carry them away, and the storm wind shall carry them - and you shall rejoice in the Lord, and shall glory in the Holy One of Israel.'

And may You redeem us completely and speedily, and may we merit to see the Messiah, son of David, crowned in his crown, and the Messiah, son of Joseph, complete in his glory and his beauty in the building of our Holy Temple, speedily in our days,

Amen, may it be Your will.

Special Prayes for Sderot

תפילה מיוחדת למען שדרות ועוטף עזה
הרב מרדכי אליהו חיבר תפילה מיוחדת למען תושבי שדרות, אשקלון ועוטף עזה. הרב ביקש לקרוא את התפילה כל שבת לפני פתיחת ארון הקודש.
ישי פרידמן
במהלך ביקורו של רבה של צפת, הרב שמואל אליהו בשדרות השבוע, בקש ממנו אלון דוידי, יו"ר המטה לביטחון שדרות, אם אביו הראשון לציון, הרב מרדכי אליהו יוכל לחבר תפילה לשלומם של תושבי שדרות ועוטף עזה. הרב שמואל אליהו מסר לאביו את הבקשה, למחרת חוברה תפילה מיוחדת על ידי הראשל"צ הרב אליהו. הרב אליהו ביקש לקרוא את התפילה כל שבת לפני פתיחת ארון הקודש.
הרב אליהו אמר גם שאין לסמוך על הנס ויש להחזיר מלחמה שערה. "אמרו חכמינו זכרונם לברכה 'אין סומכים על הנס', ובמיוחד שחלק מבני ישראל נהרגו וחלק נפצעו. ותושבי המקום חיים בפחד ובבהלה הם וילדיהם. רבים גלו מבתיהם. כבוד ישראל מחולל וממשלת ישראל כובלת את ידי החיילים שלא להשיב מלחמה שערה. ועוד זוממים לתת נחלת ה' בידי המחבלים שיעשו במרכז הארץ כמו שעושים בשדרות וסביבותיה, חלילה".
תפילה למען שדרות אשקלון וסביבותיהם

על-פי קריאת הרה"ג המקובל הרב מרדכי אליהו שליט"א

פסק מרן בשו"ע [סימן תקע"ו סעיף א'] "כשם שמתענים ומתריעים על הגשמים כך מתענים על שאר צרות כגון גויים שבאו לערוך מלחמה עם ישראל או ליטול מהם מס, או ליקח מהם הארץ וכו' הרי אלו מתענין ומתריעין עד שירוחמו.
וכתב הרמב"ם [בהלכות תענית פרק א' הלכה ב] "ודבר זה מדרכי התשובה הוא שבזמן שתבוא צרה ויזעקו עליה וירעו ידעו הכל שבגלל מעשיהם הרעים הורע להן ככתוב: "עונותיכם הטו אלה" וגו' וזה שיגרום להסיר הצרה מעליהם". ובסעיף ג' כתב: "אבל אם לא יזעקו ולא יריעו אלא יאמרו דבר זה ממנהג העולם אירע לנו וצרה זו נקרה נקרית הרי זו דרך אכזריות וגורמת להם להדבק במעשיהם הרעים ותוסיף הצרה צרות אחרות".

תפילה זו חוברה ע"י המקובל האלקי ציס"ע רבי סלמן מוצפי זצוקלה"ה והותאמה לצרכי הזמן והמצב

רִבּוֹנוֹ שֶל עוֹלָם. הִנֵה בָּאנו הַיּוֹם הַזֶּה לְהַפִּיל תְּחִנָּה לְפָנֶיךָ בְּעַד עמך בית ישראל וּלְבַקֵּש רַחֲמִים עָלֵיהם כִּי נִשְׁעַנְנו עַל רֹב חֲסָדֶיךָ כְּמוֹ שֶׁנֶאֱמַר: וַיֹאמֶר אֲנִי אַעֲבִיר כָּל טוּבִי עַל פָּנֶיךָ וְקָרָאתִי בְּשֵׁם ה' לְפָנֶיךָ וְחַנֹּתִי אֶת אֲשֶׁר אָחֹן וְרִחֲמְתִּי אֶת אֲשֶׁר אֲרָחֵם.
וּמָה שֶבַח לְךָ נַעֲרוֹג, כִּי זָכִינוּ לִרְאוֹת עַיִן בְּעַיִן נִסִּים וְנִפְלָאוֹת שֶהִנְחַלְתָ לָנוּ נֶגֶד אוֹיְבֵנוּ אֲשֶר זוממים לְהַשְּׁמִידֵנוּ וְאַתָּה בְּטוּבְךָ הוֹשַעְתָנו והצלתנו מאלפי טילים שירו עלינו ובפרט על הערים שדרות, אשקלון וסביבותיהם. ומרובם הגדול ניצלנו ברחמיך המרובים.
אמרו חכמינו זכרונם לברכה 'אין סומכים על הנס', ובמיוחד שחלק מבני ישראל נהרגו וחלק נפצעו. ותושבי המקום חיים בפחד ובבהלה הם וילדיהם. רבים גלו מבתיהם. כבוד ישראל מחולל וממשלת ישראל כובלת את ידי החיילים שלא להשיב מלחמה שערה. ועוד זוממים לתת נחלת ה' בידי המחבלים שיעשו במרכז הארץ כמו שעושים בשדרות וסביבותיה, חלילה.
ריבנו של עולם עֵינֶנוּ לְךָ תְּלוּיוֹת שֶׁתְּחָנֵּנוּ ותתן לעמך ישראל חן ושכל טוב אומץ וגבורה להלחם ברשעים ולא לחזקם. להכות כל אויבינו שוק על ירך ולקיים תפילתו של דוד המלך ע"ה "אֶרְדּוֹף אוֹיְבַי וְאַשִֹּיגֵם וְלֹא אָשׁוּב עַד כַּלּוֹתָם, אֶמְחָצֵם וְלֹא יֻכְלוּ קוּם, יִפְּלוּ תַּחַת רַגְלָי".
אנא ה' סְתּוֹם פִּיוֹת כָּל הַמְקַטְרֵגִים וְהָצָרִים עָלֵינוּ בֵין מִלְמַעְלָה וּבֵין מִלְמָטָה. וְקַיֵּים בָּנוּ מִקְרָא שֶׁכָּתוּב: כָּל כְּלִי יוּצַר עָלַיִךְ לֹא יִצְלַח וְכָל לָשׁוֹן תָּקוּם אִתָּךְ לַמִּשְׁפָּט תַּרְשִׁיעִי זֹאת נַחֲלַת עַבְדֵי ה' וְצִדְקָתָם מֵאִתִּי נְאֻם ה'. וּתְקַיֵים בָּנוּ מִקְרָא שֶׁכָּתוּב עַל יְדֵי יְשַׁעְיָה חוֹזָךְ אַל תִּירָא כִּי עִמְךָ אֲנִי אַל תִּשְׁתַּע כִּי אֲנִי אֱלֹקֶיךָ אִמַּצְתִּיךָ אַף עֲזַרְתִּיךָ אַף תְּמַכְתִּיךָ בִּימִין צִדְקִי. הֵן יֵבֹשׁוּ וְיִכָּלְמוּ כֹּל הַנֶּחֱרִים בָּך יִהְיוּ כְאַין וּכְאֶפֶס אַנְשֵׁי מִלְחֲמְתֶּךָ. כִּי אֲנִי ה' אֱלֹקֶיךָ מַחֲזִיק יְמִינֶךָ הָאוֹמֵר לְךָ אַל תִּירָא אֲנִי עֲזַרְתִּיךָ. אַל תִּירְאִי תּוֹלַעַת יַעֲקֹב מְתֵי יִשְׂרָאֵל אֲנִי עֲזַרְתִּיךָ נְאֻם ה' וְגֹאֲלֵךְ קְדוֹשׁ יִשְּׂרָאֵל. הִנֵּה שַׂמְתִּיךְ לְמֹרַג חָרוּץ חָדָשׁ בַּעַל פִּיפִיּוֹת תָּדוּשׁ הָרִים וְתָדוֹק וּגְבָעוֹת כַּמוֹץ תָּשִׂים. תִּזְרֵם וְרוּחַ תִּשָּׂאֵם וּסְעָרָה תָּפִיץ אוֹתָם וְאַתָּה תָּגִיל בַּה' בִּקְדּוֹשׁ תִּתְהַלָל.
וְתִגְאָלֵנוּ גְּאוּלָה שְׁלֵימָה בִּמְהֵרָה. וְנִזְכֶּה וְנִרְאֶה מָשִׁיחַ בֵּן דָוִד מוּכְתָּר בְּכִתְּרוֹ וּמָשִׁיחַ בֵּן יוֹסֵף מְשׁוּכְלָל בְּהַדְרוֹ וְיָפְיוֹ בְּבִנְיָן מִקְדָשֵׁינוּ בִּמְהֵרָה בְּיָמֵינוּ אָמֵן כֵּן יְהִי רָצוֹן.
מצוות עשה דאורייתא לצעוק לפני ה' בכל עת צרה גדולה שלא תבוא על הציבור.

Thursday, January 10, 2008

Fatah as 'Moderate'

"Fatah as 'Moderate': A Hard Look Post-Annapolis, published by the Center for Near East Policy Research at the Beit Agron International Press Center in Jerusalem. The booklet may be viewed in its entirety by clicking here.

Sunday, December 2, 2007

An Authentic Jewish Response to an Orthodox Rabbi Who Wants to Divide Jerusalem

Question: How can an Orthodox Rabbi possibly reconcile advocating for the division of Jerusalem with Judaism?
-Loraine Meltz, Bakersfield CA

Answer: Thank you for that question Loraine, but unfortunately as Orthodox Jews we are unable to answer you so we are forwarding on the question to the Rabbi.

Shalom Rabbi,

This letter is being written with shivering hands and chattering teeth from a cold, wet tent on the border between Israel and Gaza. We have read and re-read your article published in the Jewish Journal “An Orthodox Rabbi’s plea: Consider dividing the Jerusalem.” As it is Jewish behavioral ethic to judge one’s fellow with the benefit of the doubt, we are trying to stifle our initial feelings of perfidious betrayal and thoughts that you are merely capitalizing on your status as an Orthodox Rabbi for opportunistic self-aggrandizement. With Israel’s fate being decided in Annapolis this week, we are trying to understand how you, an honest and sincere G-d fearing, Torah-observant Rabbi, could possibly advocate for the division of Jerusalem, the Capitol of the Jewish People.

In Israel today, there are hundreds of thousands of Arab Muslim citizens who proactively advocate for the destruction of Israel. Their elected Muslim Knesset members meet with terrorist leaders to conspire against us and consistently endorse policies that would lead to the eventual annulment of our Jewish State. We are surrounded by countries who have historically sought to destroy the State of Israel since before she was even created. Egypt, Syria, Iran, Jordan, Saudi Arabia, and all the other countries in the Arab League have not given up the dream to put an end, once and for all, to the “Zionist Entity”. Honestly, these threats are nothing new and have simply become expected, but it is appalling for a self-described Orthodox Rabbi to advocate for the division of our sacred Capitol, and the undeniable moral and strategic weakening of the State of Israel that would follow.

Perhaps seeing the Middle East through the prism of CNN or the occasional solidarity mission to a five-star hotel would lead one to believe that simply relinquishing the Land liberated in 1967 would lead to peace. Please allow us to share a little bit of a different perspective. We are reservist soldiers who have left our lives and our families for up to a month every year to protect Israel and the Jewish people. For the past few years, we have been stationed in the Gaza region where we are located now. In 2005, the unilateral disengagement from Gaza evicted 8,000 Jews from their homes, and Gaza was ceded to the Palestinian Authority. Today, in place of the promised peace and calm that was to result from the disengagement, Gaza is now a war-torn territory controlled by the Hamas, and there are more guns, missiles, and artillery than ever before in history. Multiple rockets and missiles fall daily onto the helpless citizens of Sderot, within the 1948 borders of Israel! We recently visited with the people of Sderot to show our support, and a local teacher informed us that her young students, when asked why they thought snails had shells, unanimously replied “to hide from the Kassam rockets.” Is this the fate you wish upon the Jewish children of Jerusalem Rabbi Kanefsky?

While we could continue expending energy and focus on exposing the moral ambivalence, erroneous and specious historical assertions in your article, that would not be an honest depiction of our true difficulty with your proposals. If you were a politician or a journalist, perhaps such a discussion would be in order. But you, Rabbi Kanefsky, purport to be an Orthodox Rabbi. You know that Jerusalem is mentioned over 700 times in the Bible, while the Koran has not one reference to our holy city. You know that for more than 2,000 years our people have been praying daily for Jerusalem, solemnly breaking a glass in memorial of her Temple’s destruction, and leaving a portion of the walls in our homes unfinished because our cherished city lies in ruins. You know the words of King David who told us of the tears we shed “by the Rivers of Babylon… when we remembered Zion,” and both promised and warned of what would happen if we should ever forget our beloved Jerusalem. You know of our murdered ancestors who whispered Jerusalem with their last breath.

Rabbi Kanefsky, you call for honesty. You claim to believe in the Torah as the word of G-d, yet when composing an argument as critical as the division of our national and spiritual Capitol, you do not even quote one Jewish source! Rather than determining your stance based on Torah, Jewish Law, or the word of G-d, you quote “International Law” composed by many of the same nations who assisted or looked away as six million members of our family were slaughtered.

Intellectual Honesty, Rabbi Kanefsky. G-d demands it and your congregants, students, and followers deserve it. Please retract your article and stand with Jerusalem and the Nation of Israel. If you do not, accept our challenge to a debate and we will let the truth speak for itself. In these times of isolation and unparalleled danger, it is vital for us as a nation to unite with courage, clarity, and faith in G-d.

We look forward to hearing from you soon.
B’Ahavat Yisrael (With love of Israel),

Ari Abramowitz and Jeremy Gimpel

FOR MORE INFORMATION PLEASE VISIT OUR WEBSITE AT: WWW.THELANDOFISRAEL.COM

The Bostoner on Earthquakes


The earthquake here in eretz yisroel was felt sometime after midnight. In the morning one chossid jokingly said it was Hashem rocking us in bed like a mother rocking her child in a cradle.
During Shalosh Seudos the Rebbe shlit"a said that after feeling the earthquake in the middle of the night he was pondering the meaning of trembling and awe and fear of G-d what we call in lashon hakodesh, Yiras Shamayim with retes, ziya and ra'ada.
The Rebbe gave a mashal using the parable of a tuning fork, where once hit the fork resonates a tone. One tine of the fork is hit however the companion tine shkes as well. Scientifically this is due to sound waves which are oberservable phenomonen in water. If I throw a pebble into water the water waves ripple and I can see the movement. This is tru in air as well but our eyes cannot observe it.
The Rebbe explained that what is true in the physical world holds true spiritually as well. If my neighbor quakes and shakes the message is that I must be shaking and trembling as well. Sometimes Hashem's message is that we have to unite and feel eachother's pain and fear. Perhaps this is one of the lessons of yiras shamayim.

THE BIG ONE IS DUE? Earthquakes in Israel

THE BIG ONE IS DUE
The Jerusalem Post

Most Israelis can remember a day when their furniture started to
shake, and can also take credit for surviving that day with little
difficulty. But very few people are in a position to know firsthand
the effects of a truly disastrous earthquake, on a magnitude of seven
or higher on the Richter scale, as the last recorded such earthquake
in Israel occurred in 1033.

And that's the problem: Geology experts agree that Israel is long
overdue for the next "Big One," and it can happen at any time. This
poses a significant threat to population centers in the country, since
many buildings in Israel were erected prior to the formulation of
earthquake-resistant construction codes. There is also substantial
doubt that the codes are being strictly enforced. With the barrage of
immediate threats competing for Israelis' attention - whether
terrorism, car accidents, global warming or secondhand smoke - a major
earthquake may seem like an improbable, even paranoid fear.

While predicting the time of the next earthquake is nearly impossible,
says Dr. Amos Salamon of the Israel Geological Survey, "We know one
thing - we are sure there will be an earthquake in Israel."

This is because Israel is situated on two significant fault lines: the
Dead Sea Fault and the Carmel Fault. To understand which parts of the
country would be most vulnerable to a major earthquake, geologists
must base their knowledge on previous events - and in this case,
modern technology is of surprisingly little help.

"In modern times we usually monitor earthquakes by using
seismographs," explains geologist Dr. Shmuel Marco of Tel Aviv University.

But seismographs have only existed for about a century, whereas
geological processes develop over thousands, if not millions of years.
Therefore, there is a dearth of information on the major earthquakes
in Israel's past - and such information could be crucial to
determining which areas in Israel are in greatest danger.

This is especially true of the Carmel Fault, which poses a threat to
Haifa, among other places. Because the fault has been dormant in the
recent past, its potential threat is unknown.

For that reason, Marco has made it his mission to build a timeline of
Israel's earthquakes by delving into history and archeology, in
addition to geology. On the historical side, Marco has studied
hundreds of ancient documents that contain references to earthquakes,
in translations from the original Greek, Latin and Arabic. The
originals of some of these documents are assumed to reside in the
Vatican vaults. Even the Bible offers clues, as earthquakes are
sometimes mentioned as markers of time, Marco explains. For example,
prophets are often said to have become active a certain number of
years "after the earthquake."

With the aid of these documents, Marco has helped determine that a
series of devastating earthquakes hit Israel in the past two thousand
years. The major ones were recorded in the Jordan Valley in the years
31 BCE, 363 CE, 749 CE and 1033 CE, "so roughly," says Marco, "we are
talking about an interval of every 400 years. If we follow the
patterns of nature, a major quake should be expected any time because
almost a whole millennium has passed since the last strong earthquake."

Marco also uses archeological excavations to learn more about the
country's earthquake trends. For example, he is participating in the
excavation of Megiddo, the site of an ancient Canaanite city situated
on the Carmel Fault. He and geologist Prof. Amotz Agnon of the Hebrew
University are analyzing findings on the site, together with
archeologist Prof. Israel Finkelstein.

The geologists' focus on the archeological site stems from the hope
that archeological evidence will provide clues to the 5,000-year-old
city's geological past. The geological history of Megiddo would have
ramifications for the entire region situated atop the Carmel Fault,
Finkelstein explains.

"At Megiddo there's a sequence of cities. If one can keep track of the
earthquakes that damaged these cities, one can establish a timeline of
earthquakes in the north," he says.

Megiddo is an ideal candidate for such research because it is a site
with many layers of history, and each layer tells its own story of the
damage that took place. The most important - and only conclusive -
piece of evidence that researchers have discovered so far in the
investigation of the mystery that is the Carmel Fault, is damage to a
monumental temple, says Finkelstein, which corresponds to a biblical
reference to a major earthquake that occurred in the late fourth
millennium.

The nature of earthquakes is that they result from a buildup of
tension in the earth's crust along fault lines. The longer the period
between earthquakes, the more tension builds, with catastrophic
consequences upon its release. Since the last major earthquake was
1,000 years ago, "We are now in a deficit," Marco explains. "There's
been no release of tension, just buildup. It's like if you have a
strip of rubber between your hands and keep pulling it - you know that
it's going to snap eventually."

WHERE IS the next big quake most likely to hit? "We think that the
focus of major earthquakes will be in and around the Dead Sea Fault.
The seismic waves will spread around the epicenter and they will
affect buildings far away from the focus," says Salamon.

Places along the Dead Sea Fault include Eilat, towns in the North,
Kiryat Shmona, Tiberias and Beit She'an. "According to the historical
records we have, almost every place in Israel was damaged several
times in history [by earthquakes]," Salamon says. This is because
places that are not directly above the fault but are relatively close
to it, like Jerusalem, are still vulnerable to the effects of an
earthquake.

Tel Aviv is a good distance away from the fault and therefore may not
incur heavy damage, but on the other hand, Marco says that there is
evidence of earthquake damage to ancient Jaffa, possibly as a result
of activity along the Carmel Fault.

How much damage can we expect from the next earthquake? Salamon
explains that the extent of damage is determined by "a combination of
the effect of the earthquake and the strength of buildings."
[Tel Aviv as seen in Google Earth]

Tel Aviv as seen in Google Earth

Marco agrees that building quality is the most important factor in
preparing the country for an earthquake. "If you're out in a football
field, even a monster earthquake will not do any damage to you
physically. You might need a psychologist, but not a physician," he
says. "If you're in a building, your life depends on the quality of
construction."

Marco adds that in other parts of the world such as the US and Japan,
where the risk of earthquakes is high, seismic codes are strictly
adhered to. "All the skyscrapers in America are built with some
flexibility, so they're not too stiff," he explains. "Small or even
large earthquakes would make them sway a little, but not collapse."

The good news is that since 1975, Israel has instituted building codes
that are on par with international standards, in particular those of
California. Additionally, these codes have been revised and improved
over decades of accumulated research.

The question is whether these laws are actually enforced, and in that
regard, the issue becomes more uncertain. Building regulations are
issued at a national level by the interior minister, but the
responsibility for enforcement lies with local authorities. While
Interior Ministry spokesman David Pilzer states that building codes
are much improved and awareness of the problem is higher than it was,
he says that local enforcement of the codes "varies from place to place."

The reason for this variance, he explains, has to do with the seismic
calculations for buildings, which are the diagrams drawn up before a
building is approved to demonstrate its resistance to earthquakes.
These calculations are submitted to the local authorities before a
construction plan is accepted. But there's a snag, says Pilzer, which
is that most local authorities don't have professional engineers on
staff to check the calculations.

Even if the current building codes are enforced, that still leaves the
problem of older buildings that predate the 1975 laws. Pilzer agrees
that the prevalence of old buildings that do not comply with current
standards is a "substantial" problem.

Pilzer is a member of the Steering Committee for Earthquake
Preparedness in Israel, which was founded in 1999 in response to the
earthquake that year in Turkey. The committee comprises a diverse
assortment of government officials and researchers, and is responsible
for preparing the country for an earthquake. Such preparation extends
as far as training the IDF in search-and-rescue missions, as well as
in the retrieval and identification of casualties.

The steering committee is also responsible for revising building codes
as more information in the field of seismic resistance is discovered.

Even though geological discoveries are made all the time, enforcing
the corresponding changes to building codes is another story. "I don't
think [the municipal authorities] have enough manpower to physically
check that things are done according to the building codes," says
committee chairman Yael Kligman. "The engineer who plans the building
has to sign and commit, but most of the time no one else is checking."

ENFORCING BUILDING codes might seem daunting, but the issue of unsafe
older buildings is even more problematic. Geologist Dr. Hillel
Wust-Bloch, one of whose chief interests is earthquake prevention,
says that a large problem is that in places such as Beit She'an,
Kiryat Shmona and Tiberias - situated directly on the Dead Sea Fault -
there are entire neighborhoods built in the '40s and '50s that are
"cheap and vulnerable." Additionally, cities like Jerusalem and
Tiberias are rife with older buildings.

To counter this problem, the government instituted National Outline
Plan 38, a program granting extra building rights to people living in
pre-1980 buildings. Within these rights they are allowed the
construction of additions such as elevators, balconies or a penthouse,
adding value to the building.

"The concept is that the additions to the buildings provide revenue,
which can be used to strengthen the building," explains Pilzer.

One of the ways in which a building can be strengthened is by
enclosing its first floor. Many older buildings in Israel are built on
columns, which geologists say are an obvious hazard.

Plan 38 is currently being implemented in small sections of Tel Aviv
and Jerusalem, in the latter case as an "experiment" according to the
Jerusalem Municipality. There are a number of obstacles to putting the
plan into action on a broad scale, which Pilzer is hoping will be
solved with the introduction of additional incentives, such as tax breaks.

One of the reasons the plan has not been widely implemented is that
contractors are waiting for these incentives to be issued.
Additionally, at the present time a building can only take advantage
of Plan 38 if 75 percent of a building's residents consent. Pilzer
says that there is legislation under way to reduce that figure to 50
percent.

At a recent interministerial committee, incentive recommendations were
made that included granting low-interest loans for strengthening
buildings, says Pilzer. But this idea is controversial because of the
large costs involved, particularly when there are higher financial
priorities, he says.

As explained above, the success of Plan 38 is tied to the revenue that
is generated by the building additions. So what about places like Beit
She'an and Kiryat Shmona, where property prices are relatively low?

"That is still a problem," admits Kligman. Pilzer suggests that in
such places, erecting entirely new buildings would be of little cost -
but such a measure has not been implemented.

In addition to building safety concerns, Marco cites the chemical
industries in Haifa as a potential threat, estimating that the
breakage of one ammonia tank in the event of an earthquake would
result in the deaths of 10,000 people. However, Kligman is quick to
point out that the earthquake preparedness steering committee has
charged the Environmental Protection Ministry with the task of
checking the resistance of chemical containers in factories.

Even if a building is earthquake safe, there are additional measures
people can take to protect themselves. For example, Wust-Bloch, who
visits schools to teach earthquake preparedness, instructs students to
get under a table and hold onto the legs (otherwise the table may
slide away), or to protect their heads with their school bags. Also,
one should keep shoes by the bed because if there is an earthquake in
the night, the floor around the bed will be littered with broken
glass. Wust-Bloch also recommends bolting the fridge to the floor, so
that it doesn't topple.
[Tel Aviv as seen in Google Earth]

Tel Aviv as seen in Google Earth

Still, none of these measures are worthwhile if buildings aren't
secure, and both Marco and Wust-Bloch believe that building safety in
Israel is a matter for concern.

While Marco acknowledges that retrofitting all the buildings in the
country is preventively expensive, he says "We need money for research
that will tell engineers where to start, and which parts of the
country are more dangerous. We want to know if we should reinforce
first in Kiryat Shmona, Tiberias or Eilat.

"This is a heavy question," he continues. "It's impossible to enslave
the entire country's budget to retrofitting, but we need to start
somewhere. We should start from the most urgent place."

Israel's lack of progress in building safety is particularly
bewildering in light of the standards maintained elsewhere in the
world, he adds.

"The civilized state that we want to be should earmark some money for
this kind of research, that is not only scientific but also
applicable," concludes Marco. "We can and should do better."

Earthquakes in Israel continue

4.0 quake felt; no damage, injuries
By ASSOCIATED PRESS

The fourth earthquake in two weeks shook parts of Israel and the
Palestinian Authority on Sunday, causing no casualties or damage.

The tremor had a magnitude of 4.0, according to a statement from
Israel's Geophysical Institute. Its epicenter was north of the Dead
Sea, the lowest point on earth, on the active Syrian-African rift
fault line where earthquakes are common.

On average, major earthquakes hit Israel once a century. But the
recent tremors do not indicate that a large-scale quake is on the way,
said Dr. Uri Frieslander, director of the Geophysical Institute.

"What we're seeing are typical movements along the Dead Sea valley,"
Frieslander told Israel Radio.

"These quakes... don't foreshadow anything or indicate that something
is about to happen," he said.

The last major earthquake to strike the area was in 1927. It had a
magnitude of more than 6 and killed 500 people. Israeli experts say
that because of population growth and high-rise construction, an
earthquake of the same magnitude today would kill more than 18,000 people.

------------------------------------

Tuesday, October 23, 2007

Sderot Challot Project

Purchasing challot from the Eichut Mehadrin bakeryin Sderot is a great way to support a troubled cityin these hard times, and to enjoy good tasting challah and pastries, at the same time.

This service is brought to you by Standing Together;
see more info at http://www.stogether.org/.

Every week, you can order these items online, and they will be delivered to the local neighborhoodrepresentative (of your choosing) for pickup and payment on Erev Shabbat.

This service has been place for a number of months now,and continues to provide Shabbat delicacies forfamilies in Rehovot, Gush Etzion, Bet Shemesh, andJerusalem.

See http://www.stogether.org/sderotchallot for more information and ordering options!

Tizku l'mitzvot!-- Aryeh Koenigberg
Standing TogetherRegional Coordinator, Sderot Challot Project

Monday, October 15, 2007

Arvei Nachal Each part of Torah maintains a particular piece of land in Eretz Yisroel

We find throughout the Book of Yehoshua that B'nai Yisroel captured Eretz Yisroel with relative ease. Their first conquest was that of Yericho, and because of the miraculous way in which the city fell to them, it was understood that they would not take of the spoils. They, the people, were not the real victors, but rather Hashem was. It is thus perplexing that we find (Yehoshua 15:16) Kalev making the following declaration, "Whoever will conquer D'vir, which was formerly known as Qiryat Sefer, I will give my daughter Achsha as a wife". We are then told that Osneal ben Knaz conquers it and is given Achsha as a wife. Why was this particular section of the land more difficult to conquer? The Book of Yehoshua does not inform us, but the Gemara (Temurah 16a) gives us a significant clue.

The above cited Gemara teaches that when Moshe died, 300 halachos were forgotten by the people. Osneal restored them using his understanding and erudition of the oral law. The text that the Gemara uses to prove that he restored these laws is the verse from Yehoshua that teaches that us that he conquered Qiryat Sefer. What might be the connection between these two subjects?

Harav Dovid Shlomo Eibshitz z"l, the author of the L'vush on Yoreh Deah and Orach Chaim, writes a most fascinating idea in his sefer Arvei Nachal ( Parshas Shelach, Drush 2). The reason that the Jewish nation conquered Eretz Yisroel with relative ease is because the Torah is the blueprint of the world.

Each part of Torah maintains a particular piece of land in Eretz Yisroel. Thus it is understandable that their primary preparation for the conquest of the land was not a military academy. Rather their training at Har Sinai, where their acceptance of Torah and their commitment to its perpetuation enabled them to conquer the land. When Moshe died and they forgot 300 Torah laws, they were lacking the spiritual munitions to conquer D'vir. Osneal conquered not only with the sword, but more importantly with the restoration of the sefer, by his Torah, as alluded to in the name Qiryat Sefer.

From Rabbi Benjamin Yudin
http://www.torahweb.org/torah/2004/parsha/ryud_kedoshim.html
Copyright © 2004 by The TorahWeb Foundation. All rights reserved.

Wednesday, October 10, 2007

The Temple Mount in Their Hands

Posted by: "Nitsana Darshan-Leitner, Esq." mailto:nitsanad@zahav.net.il?Subject=
Wed Oct 10, 2007 1:33 am (PST)

Throughout the four decades following the Six Day War, the Islamic authorities which still control the Temple Mount in Jerusalem, have engaged in a deliberate and concerted effort to destroy and remove all evidence of the Jewish historical connection to Har HaBayit.

In the course of this malicious campaign, The Muslim Trust ("the Waqf") which is custodian of the Temple Mount, has intentionally demolished a great number of priceless Jewish artifacts on this holiest of religious sites. These include the remains of the two Temples!

The Israeli authorities have, in their political cowardice, refused to undertake any action to stop the desecration and destruction of these ancient relics by the Waqf and refuse to safeguard World Jewry's heritage and property. In recent months the Waqf has brought in bulldozers and other heavy digging equipment to carry out "renovations" on the Temple Mount. Israeli archaeologists who have sifted through the discarded earth being dumped by the Waqf outside the Old City were shocked to have discovered a great number of Jewish artifacts brutally trashed by the bulldozers. A wall from the outer court yard of the Second Temple is believed to have been recently pulverized by bulldozers.

The Waqf is deliberately demolishing all ancient Jewish artifacts. Appeals to the government, the IDF and law enforcement agencies by the archaeologists to stop the Waqf's destruction have not been answered. The UN similarly is refusing to act.

Enough is Enough is Enough!

Shurat HaDin - Israel Law Center is organizing a legal effort to stop the Islamic destruction on the Temple Mount. Utilizing an unprecedented legal procedure, we intend to criminally prosecute the Waqf, its leaders and the construction firms involved in the demolishing of the ancient Jewish artifacts. The intent of the law suit is not to appeal to Israeli officials to stop the Waqf but to indict and prosecute these Islamic haters directly ourselves.

If we are successful at trial the Waqf leaders and construction company officials will be sentenced to prison. We are doing what the Attorney General's office is too fearful to do - punish this anti-Semitic hate.

We, however, need your assistance. Israeli citizens are needed as plaintiffs in this land-mark prosecution. You need simple to email us your name, ID number and email address. We will then contact you with full information. THERE IS ABSOLUTELY NO COSTS INVOLVED.

Send your contact information to:info@israellawcenter.org
If you are tired of the Islamic desecration and deliberate destruction of Jewish artifacts on Temple Mount, then please join with us in sending the Waqf officials to prison. If you want to safeguard the Jewish People's sacred heritage and combat the Islamic hate, please email us immediately.
Nitsana Darshan-Leitner, Adv.info@israellawcenter.org

Thursday, August 16, 2007

Toras Eretz Yisroel

"There is no Torah like the Torah of Eretz Yisroel and no wisdom like the wisdom of Eretz Yisrael."
(Bereshith Raba 16:4)

Tuesday, July 24, 2007

Kinna for Destroyed Communities of Gush Katif and the Northern Shomron

Kinna for Destroyed Communities of Gush Katif and the
Northern Shomron (May they soon be rebuilt)
By Rav Yehoshua Buch



About the Composition of the Kinna
This kinna was written in the style of the 16th century peytan Rabbi Eliezar HaKalir and his kinna of 24 stanzas about
the 24 mishmarot of the Kohanim in the Bet HaMikdash. Words of the kinna are borrowed from Rabbi Eliezar’s kinna
as well as from the first chapter of Megilat Eicha, according to (Hebrew) alphabetical order. The last line of each
stanza ends with the name of a destroyed yishuv (may they be speedily rebuilt).
All words of the kinna—except for one—are found in Tanakh. The kinna was made from connecting words and parts
of pasukim of Tanakh, although grammar may have necessitated some slight changes. Many words in the kinna have
double meanings. The first and last lines of each stanza rhyme with each other and lines two and three rhyme with
each other.


About the Content of the Kinna
The kinna mourns the destruction of the yishuvim of Gush Katif and the northern Shomron and the expulsion of their
inhabitants. Words of praise are used to describe them such as “heros”, “tzaddikim” etc. The kinna blames all Jews
who took part in the churban (destruction) and expulsion and describes them in harsh words such as “enemies”,
“pursuers” etc.


The first six words are taken from the kinna “Eicha Havatzelet HaSharon” (How the Rose of Sharon Sits) by Rav
Eliezar HaKalir and this is used as a double meaning: praise for Am Yisrael and a blatant hint about the current
situation of man who orchestrated this tragedy. The kinna criticizes him in the strongest manner. The next to last
stanza describes Am Yisrael with words of praise such as “vineyard” and “fruitful” and the last stanza is a prayer for
redemption and ends with the authors name.


For more information, contact Rav Buch at harav@machonshilo.org or +972-2-651-8519.


אֵיכָה?!
קינה על
חרבן עשרים וחמשה ישובים בארץ ישראל
וגלות יושביהם על ידי אחיהם בית ישראל
אֵיכָה יָשְׁבָה חֲבַצֶּלֶת הַשָּׁרוֹן,
וְדָמַם רן בִּצְפוֹן הַשּׁמְרוֹן,
וְגרְשׁוּ יוֹשְׁבֵי עַזָּה בְּשִׁבָּרוֹן,
וְנָע מִמָּדוֹר אִיש כְּפַר-דָּרוֹם.
בָּכוֹ תִבְכֶּה, וְתִדְמַע עֵינִי,
כִּי שֶׁבֶר גָּדוֹל נִשְׁבַּר עַמִּי,
זֶה חָזִיתִי, הַשָּׁבָץ אֲחָזַנִי,
הָשְׁלַכְתָּ מִבֵּיתְךָ, נֵצֶר-חַזָּנִי.
גָּלְתָה עַזָּה, עֲזוּבָה תִהְיֶה,
כָּלְתָה הָרָעָה אֶל הַמָּקוֹם הַזֶּה,
אָבְלָה אֲדָמָה, שֻׁדַּד שָׂדֶה,
כִּי תְכַלֶּה אֶת פְּאַת-שָׂדֶה.
דַּרְכֵי שׁמְרוֹן אֲבֵלִים שׁוֹמֵמִין,
וַיָּפָג לִבֵּנוּ, כִּי לא הֶאֱמִין,
יָגוֹן תִּמָּלֵא הַיּוֹשֶׁבֶת בַּגַּנִּים,
כִּבְרוּחַ קָדִים נָפצוּ הַכַּדִּים.
הָיוּ צָרֶיהָ לְראשׁ, איְבֶיהָ לַעֲנָה,
הֲפַכְתֶּם לְלַעֲנָה מִשְׁפָּט, וַיִּגְדַּל עֲוֹנָהּ,
בִּעַרְתֶּם הַכֶּרֶם, וְיָרַד הֲדָרָהּ וַהֲמוֹנָהּ,
לא יָרְאוּ לְשַׁחֵת אֶת כֶּרֶם- עַצְמוֹנָה.
וַיֵּצֵא מִמְּקמוֹ לָשׂוּם אַרְצֵךְ לִקְצָפָה,
אֲחָזַתְנִי זַלְעָפָה, כִּי רָעָה נִשְׁקְפָה,
גֶּפֶן פרִיָּה וַעֲנֵפָה הָיְתָה לִשְׂרֵפָה,
הָיְתָה לְתֵל שְׁמָמָה תֵּל-קָטִיפָה.
זָכְרָה יָמִים מִקֶּדֶם שְׁנוֹת עוֹלָמִים,
יְדוָד אֲשֶׁר הִצִּלַנִי מִיַּד הַיִּשְׁמְעֵאלִים,
בֵּרַךְ נְוֵה צַדִּיקִים יוֹשְׁבֵי אהָלִים,
עַתָּה יָצְאוּ מְבהָלִים מִנְּוֵה- דְקָלִים.
חֵטְא חָטָא יִשְׂרָאֵל, וְגַם עָבַר בְּרִית,
לְהָקִים אֶרֶץ, לְהַנְחִיל מוֹרָשָׁה לִשְׁאֵרִית,
בַּעֲוֹן תָּכְנִית, הֵסַבּוּ אֶת לִבָּם אֲחרַנִּית,
הָלַכְנוּ קְדרַנִּית, כְּסָפוּ דוּגִית וְנִיסָנִית.
טֻמְאָתָהּ בְּשׁוּלֶיהָ, לא זָכְרָה פְּלָאָיו,
יָפוּצוּ אוֹיְבָיו וְיָנוּסוּ מְשַׂנְאָיו מִפָּנָיו,
רְאֵה כִּי הִגְדִּיל אוֹיֵב, חָרַק עָלַי שִׁנָּיו,
כִּי מִפְּנֵי הָרָעָה אָבָד וְנֶאֱסַף הַשְּׂלָו.
יָדוֹ פָּרַשׂ צָר, לֹא הֵשִׁיב אָחוֹר,
הֶחְשִׁיךְ לָאָרֶץ, הִקְדִיר מְאוֹרֵי אוֹר,
וַאֲיַחֲלָה כִּי יֵצֵא מִשְׁפָּטִי לָאוֹר,
וְעַתָּה לֹא רָאוּ אוֹר בְּגַן-אוֹר.
כָּל עַמָּהּ נֶאֱנָח, זָעֲקוּ אֶל טוֹב וְסַלָּח,
מַדּוּעַ דֶּרֶךְ רָשָׁע תִּצְלָח, מֵאֵן לְשַׁלַּח,
חֶפְצוֹ בְּיָדוֹ יִצְלָח, נָוֶה נֶעֱזָבומְשֻׁלָּח,
רוֹדִי יָדוֹ הַחֲזָקָה שָׁלַח אֶל הַבְּדלַח.
לוֹא אֲלֵיכֶם כָּל עֹבְרֵי דֶרֶךְ לָתוּר,
שָׂא קִינָה וָנֶהִי, כִּי נִצְּתוּ וּמִי יָסוּר,
עוֹרֵנוּ נִכְמָר כְּתַנּוּר, ולא רָאִיתִי אוּר,
כי לֹא יוֹסִיפוּ עוֹד לָגוּר בְּשָׂא-נוּר.
מִמָּרוֹם שָׁלַח אֵשׁ, וְאָכְלָה אַרְמוֹן,
אָז נִבְהֲלוּ עֲצָמָי, נְתָנַנִי בְּשִׁמָּמוֹן,
בֵּין עֲצוּמִים יַפְרִיד, וְהֶגְלָה הָמוֹן,
כּחוֹ עָצַם, וְהִשְׁחִית בְּנֵי- עַצְמוֹן.
נִשְׂקַד עֹל בְּיָדוֹ, עַל צַוָּארִי יִשְׂתָּרַג,
עָלַי תִּשְׁתַּפֵּךְ נַפְשִׁי, אֵלֶיךָ תֶּעֱרָג,
עַל דּוּשׁוֹ בֶחָרוּץ, וּפַחְדּוֹ יְשֹׂרָג,
הִנֵּה כִּלָּיוֹן חָרוּץ שָׂם לְמוֹרָג.
סִלָּה כָל אַבִּירַי לִשְׁבֹּר בַּחוּרִים,
רדְפֶיהָ הִשִּׂיגוּהָ בֵּין הַמְּצָרִים,
רָאוּהָ צָרִים, שָׂחֲקוּ עַל גִּבּוֹרִים,
נֶהֶפְכוּ לְזָרִים נִטְעֵי נְצָרִים.
עַל אֵלֶּה אֲנִי בוֹכִיָּה לַיְלָה וְיוֹמָם,
הוֹי יֹשְׁבֵי חֶבֶל הַיָּם, יָצְאוּ וְאֵינָם,
נָדְדוּ וְלֹא נוֹדַע מְקוֹמָם אַיָּם,
וְנָעוּ מִכְּפַר- יָם עַד רָפִיחַ- יָם.
רְֵּשָׂה צִיּוֹן בְּיָדֶיהָ אֶל הַשָּׁמַיִם מֵעָל,
מְבֹרֶכֶת אַרְצוֹ מִמֶּגֶד שָׁמַיִם מִטָּל,
לֹא יִהְיֶה עוֹד הַשָּׁנִים הָאֵלֶּה טָל,
כִּי הֻשְׁלַךְ עַל הָאָרֶץ וְהוּטַל גַּנֵי-טָל.
צַדִּיק הוּא יְדוָד בְּכָל דְּרָכָיו וְחָסִיד,
וְלָנוּ הִגִּיד, כִּי יִשְׁכֹּן לָבֶטַח יָדִיד,
וְעַתָּה לָמָה הֲרֵעֹתֶם לִי לְהַגִּיד,
כִּי יָבֵשׁ תָּמָר, כָּלָה וְעָבַר גָּדִיד.
קָרָאתִי לַמְאַהֲבַי, הֵמָּה בָּגְדוּ בַּידֹוָד,
אֱלִי וְאַלְלַי, אֶרֶץ רָעָשָׁה מִפְּנֵי סִינָי,
כִּסְּתָה כְלִמָּה פָנָי, וַתִּדַּד שְׁנָתִי מֵעֵינָי,
כִּי לֹא יוּכַל הָעָם לַעֲלת אֱלֵי- סִינָי.
רְאֵה יְדוָד וְהַבִּיטָה, מִמָּרוֹם תַּשְׁקִיף,
כִּי צַר יָדוֹ הֵנִיף, וּמְצוּדוֹ עָלַי הִקִּיף,
בְּפֶשַׁע בָּא תַּקִּיף, עַל חַטָּאתוֹ הוֹסִיף,
וּמַרְשִׁיעַ הֶחֱנִיף, וְאָסַף אֶת קָטִיף.
שָׁמְעוּ כִּי נֶאֱנָחָה אָנִי, אֵין מֵשִׁיב נָפֶשׁ,
בַּחֹדֶשׁ הַחֲמִישִׁי מְצָאֻנִי רָעוֹת חֹמֶשׁ,
עָלוּ חֲמֻשִׁים, הִשְׁחִיתוּ הָעִיר וְהַקֹּדֶשׁ,
וְהִנֵּה הָפַךְ מִשֹּׁרֶשׁ, וַיַּכֵּה אֶל הַחֹמֶשׁ.
תָּבא לְפָנֶיךָ אֶנְקָתֵנוּ, וּשְׁמַע שַׁוְעָתָם,
חוּסָה יְדוָד עַלעַמְּךָ, חוּשָׁה לִתְשׁוּעָתָם,
יֵשׁ אַחֲרִית וְתִקְוָה, וְשָׁבוּ בָנִים לִגְבוּלָם,
וְאָז נָשִׁיר שִׁירָה חֲדָשָׁה כְּשִׁירַת-הַיָּם.
כָּתַב בְּדִמּוּעַ
מְצַפֶּה לִישׁוּעָה
בּוּךְ יְהוֹשֻׁעַ
http://machonshilo.org/PDF/Machon_Shilo_Gush_Katif_Kinna.pdf

Kinnos & 9 Av resources

http://www.ou.org/holidays/tishabav

http://www.kiruv.com/FromTheAshes/

Tonight, 1,939 years since the destruction of the Second Temple, Rav Leff delivered words of hisorerus (awakening), introuducing the topic he will be focusing on in his explaination of the Kinos tomorrow. He discussed two things that we are missing since the destruction of the Beis Hamikdash - Shalom & Emes (peace and truth).

The video of the drasha Rav Leff delivered Tisha B'av night, 5767(2007) has been posted. You can watch it here:http://www.rabbileff.net/shiurim/moadim/tishabav/videos-leil-5767.htm

Kinot For Our Time
The destruction of the Six Million is our stark connection to the eternal Tisha B'Av. Two great and inspiring spiritual leaders of our time, The Bobover Rebbe and Rav Shimon Schwab composed Kinot lamenting and memorializing the unspeakable tragedy. In recent years, many congregations have adopted the practice of reciting these Kinot on the evening or morning of Tisha B'Av. We present these Kinot, with our translation, as a public service.
Click HERE for FREE download.

The Talmud on the Destruction
The classic Torah study for Tisha B'Av study is the series of Talmudic narratives about the destruction of the Second Temple. Included are narratives of the internal struggle between the leaders of the nation and the instigators of war.
For the benefit of our readers, we present a section of this Talmudic portion (Gittin 55b-56a), adapted from the Schottenstein Edition of Talmud Bavli.
Click HERE for FREE download.